{"id":8466,"date":"2023-07-31T09:08:03","date_gmt":"2023-07-31T09:08:03","guid":{"rendered":"https:\/\/sfdumitru.org\/?p=8466"},"modified":"2025-10-04T11:19:47","modified_gmt":"2025-10-04T11:19:47","slug":"the-god-of-patience-and-comfort","status":"publish","type":"post","link":"https:\/\/sfdumitru.org\/ro\/2023\/07\/the-god-of-patience-and-comfort\/","title":{"rendered":"Dumnezeul r\u0103bd\u0103rii \u0219i al m\u00e2ng\u00e2ierii"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"8466\" class=\"elementor elementor-8466\" data-elementor-settings=\"[]\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-85001f5 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"85001f5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-82cebd8\" data-id=\"82cebd8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e16507c elementor-widget elementor-widget-image\" data-id=\"e16507c\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/sfdumitru.org\/wordpress\/wp-content\/uploads\/elementor\/thumbs\/IMG_2218-rcpfocclx254937hbajrpq4z7sxxhm2t4qyw1soeh4.jpg\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f5da492 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f5da492\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8117c92\" data-id=\"8117c92\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-76a69c0 elementor-widget elementor-widget-text-editor\" data-id=\"76a69c0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<p>Apostolul din duminica a 7-a dup\u0103 Rusalii este un \u00eendemn adresat de Sf\u00e2ntul Apostol Pavel romanilor \u00een al 15-lea capitol al epistolei, versetele 1-7. Un \u00eendemn adresat celor tari, dar ni se aplic\u0103 \u0219i nou\u0103. \u201eDatori suntem noi cei tari s\u0103 purt\u0103m sl\u0103biciunile celor neputincio\u0219i \u0219i s\u0103 nu c\u0103ut\u0103m pl\u0103cerea noastr\u0103.\u201d Acesta este criteriul unui cre\u0219tin. Sigur, noi suntem slabi, mai ales \u00een compara\u021bie cu sfin\u021bii. Dar suntem tari \u00een compara\u021bie cu ceilal\u021bi care vin dup\u0103 noi, mai mici, a\u0219a cum, organic, p\u0103rin\u021bii, chiar dac\u0103 sunt slabi, sunt tari \u00een compara\u021bie cu copiii lor. E o datorie a cre\u0219tinilor s\u0103 purt\u0103m sl\u0103biciunile celor neputincio\u0219i, s\u0103 nu c\u0103ut\u0103m pl\u0103cerea noastr\u0103. Este regula de baz\u0103, s\u0103 nu cau\u021bi interesul t\u0103u. \u201eCi fiecare dintre noi s\u0103 caute s\u0103 plac\u0103 aproapelui s\u0103u, la ce este bine, spre zidire. C\u0103 \u015fi Hristos n-a c\u0103utat pl\u0103cerea Sa, ci, precum este scris: \u00abOc\u0103rile celor ce Te oc\u0103r\u0103sc pe Tine, au c\u0103zut asupra Mea\u00bb\u201d.<\/p>\n<p>Ni se \u00eenf\u0103\u021bi\u0219eaz\u0103 un portret \u201enepl\u0103cut\u201d al cre\u0219tinului. \u00cen sensul c\u0103 pl\u0103cerea personal\u0103 este scoas\u0103 din acest portret. Satisfac\u021bia personal\u0103 nu apare \u00een portretul unui cre\u0219tin sau \u00een interesele con\u0219tiente ale lui. Dar asta nu \u00eenseamn\u0103 c\u0103 dispare bucuria din via\u021ba cre\u0219tinului! La noi, \u00een cre\u0219tinism, al nostru este s\u0103 mergem \u00een jos, al lui Dumnezeu este s\u0103 ne ridice. Al nostru este s\u0103 ne smerim, al lui Dumnezeu este s\u0103 ne cinsteasc\u0103. A\u0219a cum a f\u0103cut cu sfin\u021bii. Avva Pamvo s-a rugat mul\u021bi ani ca Dumnezeu s\u0103 nu \u00eel cinsteasc\u0103 pe p\u0103m\u00e2nt. \u0218i a\u0219a slav\u0103 i-a dat Dumnezeu, \u00eenc\u00e2t \u00eei str\u0103lucea fa\u021ba precum lui Moise c\u00e2nd se ruga. Cre\u0219tinul nu trebuie s\u0103 caute pl\u0103cerea lui. Apare \u0219i cuv\u00e2ntul m\u00e2ng\u00e2iere, dar apare mai t\u00e2rziu \u0219i nu o catalog\u0103m \u00een sensul de pl\u0103cere personal\u0103. Pl\u0103cerea este una, iar m\u00e2ng\u00e2ierea de la Dumnezeu este alta. A\u0219adar, avem un portret care nu este tocmai pl\u0103cut. Dar acesta este cre\u0219tinul, pentru c\u0103 se scoate pe sine din ecua\u021bie \u0219i \u00eel pune pe cel\u0103lalt \u0219i pe Dumnezeu \u00een loc.<\/p>\n<p>\u201eC\u0103ci toate c\u00e2te s-au scris mai \u00eenainte, s-au scris spre \u00eenv\u0103\u0163\u0103tura noastr\u0103, ca prin r\u0103bdarea \u015fi m\u00e2ng\u00e2ierea, care vin din Scripturi, s\u0103 avem n\u0103dejde.\u201d Apar termenii ace\u0219tia, \u201er\u0103bdarea\u201d \u0219i \u201em\u00e2ng\u00e2ierea\u201d despre care Sf\u00e2ntul Pavel zice c\u0103 vin din Scriptur\u0103. \u00cen urm\u0103torul verset \u00eent\u0103re\u0219te \u0219i mai mult: \u201eIar Dumnezeul r\u0103bd\u0103rii \u015fi al m\u00e2ng\u00e2ierii s\u0103 v\u0103 dea vou\u0103 a g\u00e2ndi la fel unii pentru al\u0163ii, dup\u0103 Iisus Hristos.\u201d Vedem cum \u00cel nume\u0219te pe Dumnezeu: \u201eDumnezeul r\u0103bd\u0103rii \u0219i al m\u00e2ng\u00e2ierii\u201d. Deci at\u00e2t de importante sunt acestea dou\u0103: r\u0103bdarea \u0219i m\u00e2ng\u00e2ierea! \u0218i spune aceasta ca s\u0103 balanseze pu\u021bin ce e a zis \u00een prima parte, \u00een care ni s-a cerut s\u0103 ne jertfim spre folosul aproapelui, dup\u0103 modelul lui Hristos.<\/p>\n<p>Apostolul se \u00eencheie astfel: \u201eDe aceea, primi\u0163i-v\u0103 unii pe al\u0163ii, precum \u015fi Hristos v-a primit pe voi, spre slava lui Dumnezeu.\u201d A\u0219adar, primirea aceasta a unora de c\u0103tre al\u021bii se face dup\u0103 modelul lui Hristos. El ca s\u0103 ne primeasc\u0103, rabd\u0103 toate neajunsurile noastre, sl\u0103biciunile, mofturile, mirosul ur\u00e2t, tot ce este al nostru. \u0218i ne prime\u0219te. De aceea zice Sf\u00e2ntul Apostol Pavel s\u0103 ne primim unii pe al\u021bii a\u0219a cum Hristos ne-a primit. Hristos nu ne \u00eentreab\u0103, \u201eP\u0103c\u0103tosule, ce cau\u021bi aici?\u201d<\/p>\n<p>Acesta este cre\u0219tinul. De aceea spune Sf\u00e2ntul Pavel, \u201enoi cei tari\u201d. E un \u00eendemn spre a ne maturiza, spre a \u00een\u021belege c\u0103 aceasta este \u201ehrana tare\u201d (cf. 1 Corinteni 3, 2; Evrei 5, 12). C\u00e2nd primim lapte, mult har, \u0219i bra\u021bele mamei, e o etap\u0103. Dar trebuie dep\u0103\u0219it\u0103. \u0218i, ca s\u0103 balanseze aceast\u0103 \u201ehran\u0103 tare\u201d, Apostolul vorbe\u0219te despre \u201eDumnezeul r\u0103bd\u0103rii \u0219i al m\u00e2ng\u00e2ierii\u201d. Ne spune Sf\u00e2ntul Pavel c\u0103 prin r\u0103bdare o s\u0103 \u00eent\u00e2lnim m\u00e2ng\u00e2ierea lui Dumnezeu, care e mai bun\u0103 dec\u00e2t orice.<\/p>\n<p>Prin urmare, l\u0103s\u00e2nd pl\u0103cerea noastr\u0103 ne \u00eent\u00e2lnim cu m\u00e2ng\u00e2ierea cea nestric\u0103cioas\u0103 a lui Dumnezeu. M\u00e2ng\u00e2ierea lui Dumnezeu nu e ca m\u00e2ng\u00e2ierile, pl\u0103cerile acestea lume\u0219ti, stric\u0103cioase. El \u00ce\u0219i face treaba (de M\u00e2ng\u00e2ietor), dar trebuie \u0219i noi s\u0103 ne-o facem pe-a noastr\u0103 (s\u0103 nu c\u0103ut\u0103m pl\u0103cerea noastr\u0103).<\/p>\n<p>C\u00e2nd Sf\u00e2ntul Pavel L-a numit \u201eDumnezeul r\u0103bd\u0103rii \u0219i al m\u00e2ng\u00e2ierii\u201d a f\u0103cut un enun\u021b pe care noi trebuie permanent s\u0103 \u00eel actualiz\u0103m. Cum zicea p\u0103rintele Zaharia Zaharou, \u201ecredin\u021ba noastr\u0103 este una experimental\u0103\u201d. Adic\u0103 trebuie s\u0103 facem experimente \u00een via\u021ba noastr\u0103 \u0219i s\u0103 ar\u0103t\u0103m drept adev\u0103rate lucrurile pe care Domnul le-a spus \u00een Evanghelie. Deci, c\u00e2nd spune, \u201eDumnezeul r\u0103bd\u0103rii \u0219i al m\u00e2ng\u00e2ierii\u201d, Sf\u00e2ntul Pavel spune o lege \u0219i trebuie s\u0103 vedem dac\u0103 se aplic\u0103 \u00een via\u021ba noastr\u0103. Sim\u021bim m\u00e2ng\u00e2ierea lui Dumnezeu? Ne-am \u00eent\u0103rit cu r\u0103bdarea Lui? L-am \u201eaccesat\u201d pe Dumnezeu \u00een felul acesta? Asta trebuie s\u0103 facem palpabil, vizibil \u00een via\u021ba noastr\u0103. S\u0103 gust\u0103m m\u00e2ng\u00e2ierea lui Dumnezeu \u0219i s\u0103 ne \u00eent\u0103rim cu r\u0103bdarea care vine de la El.<\/p>\n<p>Dac\u0103 eu nu cred c\u0103 Dumnezeu este Dumnezeul m\u00e2ng\u00e2ierii, voi fi mutilat. Pentru c\u0103 nu va fi cine s\u0103 \u00eemi vindece r\u0103nile pe care mi le-a f\u0103cut vr\u0103jma\u0219ul diavol, apoi oamenii, sau cel r\u0103u prin oameni. Dac\u0103 nu cred c\u0103 Dumnezeu este \u201eDumnezeul r\u0103bd\u0103rii \u0219i al m\u00e2ng\u00e2ierii\u201d, este foarte grav pentru statutul meu de cre\u0219tin. Nu \u00eemi pot reveni. Dac\u0103 eu nu cred c\u0103 Domnul m\u0103 poate \u00eenvia din orice moarte, c\u0103 \u00eemi poate vindeca orice ran\u0103, nu pot s\u0103 avansez pe drumul m\u00e2ntuirii. Cum ziceau P\u0103rin\u021bii: \u201ecine a \u00eenv\u0103\u021bat s\u0103 se roage, nu se ridic\u0103 nem\u00e2ng\u00e2iat de la rug\u0103ciune.\u201d<\/p>\n<p>Noi trebuie s\u0103 experiment\u0103m \u00een via\u021ba noastr\u0103 pe Dumnezeul m\u00e2ng\u00e2ierii. \u201eCrezi c\u0103 Eu sunt Dumnezeul m\u00e2ng\u00e2ierii?\u201d. \u201eDup\u0103 credin\u021ba ta s\u0103 \u00ee\u021bi fie \u021bie\u201d. \u0218i o s\u0103 vedem cum ne ridic\u0103m de la rug\u0103ciune, sau cum plec\u0103m de la Liturghie... Dar, credin\u021ba care ni se cere este netrivial\u0103, \u00een sensul c\u0103 biruin\u021ba lui Dumnezeu, felul \u00een care El lucreaz\u0103, nu sunt dup\u0103 a\u0219tept\u0103rile noastre, tot timpul este uimitor, de aceea se cere credin\u021b\u0103 tare. C\u0103p\u0103t\u00e2nd \u00eencredere \u00een bun\u0103tatea Lui \u00een anumite momente ale vie\u021bii noastre, o s\u0103 avem \u00eencredere \u00een El \u0219i \u00een momentele mai pu\u021bin pl\u0103cute, c\u00e2nd suntem la str\u00e2mtorare. Cumva, acesta este \u0219i testul credin\u021bei. \u00cen cele nepl\u0103cute \u00eemi demonstrez credin\u021ba, nu \u00een cele pl\u0103cute \u0219i u\u0219oare. To\u021bi suntem credincio\u0219i lui Dumnezeu \u201ela piscin\u0103\u201d, dar aici, \u201e\u00een tran\u0219ee\u201d, cu t\u00e2rn\u0103copul \u00een m\u00e2n\u0103, cu palme peste obraji, atunci s\u0103 vedem dac\u0103 mai cred c\u0103 Dumnezeu este Dumnezeul m\u00e2ng\u00e2ierii...<\/p>\n<p>Dumnezeul nostru este \u201eDumnezeul r\u0103bd\u0103rii \u0219i al m\u00e2ng\u00e2ierii\u201d \u0219i ne poate scoate din orice moarte. Noi trebuie doar s\u0103 credem. \u0218i El ne va ar\u0103ta Cine este El cu adev\u0103rat.<\/p>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>The Epistle reading on the 7th Sunday after Pentecost is an exhortation from Saint Paul to the Romans in the 15th chapter of his epistle, verses 1\u20137. It is an exhortation addressed to the strong, but it also applies to us. \u201cWe then who are strong ought to bear with the scruples of the weak, [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","footnotes":""},"categories":[80],"tags":[81],"class_list":["post-8466","post","type-post","status-publish","format-standard","hentry","category-icon-from-within-jul-aug-23","tag-epistle","entry"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/8466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/comments?post=8466"}],"version-history":[{"count":4,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/8466\/revisions"}],"predecessor-version":[{"id":8470,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/8466\/revisions\/8470"}],"wp:attachment":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/media?parent=8466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/categories?post=8466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/tags?post=8466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}