{"id":7000,"date":"2023-01-31T06:09:05","date_gmt":"2023-01-31T06:09:05","guid":{"rendered":"https:\/\/sfdumitru.org\/?p=7000"},"modified":"2024-07-08T14:42:32","modified_gmt":"2024-07-08T14:42:32","slug":"sermon-on-the-mount-iii","status":"publish","type":"post","link":"https:\/\/sfdumitru.org\/ro\/2023\/01\/sermon-on-the-mount-iii\/","title":{"rendered":"Predica de pe munte (III)"},"content":{"rendered":"
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Seara duhovniceasc\u0103 a lunii februarie a \u00eencheiat prezentarea despre Predica de pe munte, concentr\u00e2ndu-se asupra ultimelor trei fapte ale legii (norme) pe care le roste\u0219te M\u00e2ntuitorul. Totodat\u0103, a \u00eencercat s\u0103 deslu\u0219easc\u0103 felul \u00een care cuv\u00e2ntul M\u00e2ntuitorului, \u201eLua\u021bi jugul Meu asupra voastr\u0103, c\u0103ci jugul Meu este bun \u0219i povara Mea este u\u0219oar\u0103,\u201d poate fi \u00een\u021beles, dar mai ales aplicat \u00een via\u021ba noastr\u0103.<\/p>

\"\"\nA patra norm\u0103 este: \u201eNu judeca\u021bi<\/strong>, ca s\u0103 nu fi\u021bi judeca\u021bi. C\u0103ci cu judecata cu care judeca\u021bi, ve\u021bi fi judeca\u021bi, \u0219i cu m\u0103sura cu care m\u0103sura\u021bi, vi se va m\u0103sura\u201d (Matei 7, 1-2). Iar \u00een alt loc, M\u00e2ntuitorul ne \u00eendeamn\u0103: \u201eNu judeca\u021bi dup\u0103 \u00eenf\u0103\u021bi\u0219are, ci judeca\u021bi judecat\u0103 dreapt\u0103\u201d (Ioan 7, 24). Astfel, acest cuv\u00e2nt al M\u00e2ntuitorului nu trebuie \u00een\u021beles ca un \u00eendemn la a nu c\u00e2nt\u0103ri lucrurile sau la a nu discerne, ci la a nu os\u00e2ndi pe aproapele nostru, dup\u0103 cum zice \u0219i Sf\u00e2ntul Pavel: \u201eFra\u021bilor, nu fi\u021bi copii la minte. Fi\u021bi copii c\u00e2nd e vorba de r\u0103utate. La minte, \u00eens\u0103, fi\u021bi des\u0103v\u00e2r\u0219i\u021bi\u201d (I Corinteni 14, 20).<\/p>

Sf\u00e2ntul Porfirie Kavsokalivitul ne explic\u0103 resortul intim care ne conduce la judecat\u0103: \u201eEste un fel de provocare a sinelui nostru, s\u0103 st\u0103ruim ca ceilal\u021bi s\u0103 devin\u0103 buni. \u00cen realitate, noi vrem s\u0103 devenim buni \u0219i, fiindc\u0103 nu putem, o cerem de la ceilal\u021bi \u0219i st\u0103ruim \u00een asta. \u0218i, de vreme ce toate se \u00eendreapt\u0103 prin rug\u0103ciune, noi de multe ori ne sup\u0103r\u0103m \u0219i ne r\u0103zvr\u0103tim \u0219i judec\u0103m.\u201d De cele mai multe ori, atunci c\u00e2nd \u00eencerc\u0103m s\u0103 ne punem via\u021ba \u00een r\u00e2nduial\u0103 ne lovim de neputin\u021bele noastre, iar frustrarea pe care o dob\u00e2ndim \u00een urma acestei \u00eent\u00e2lniri avem tendin\u021ba s\u0103 o proiect\u0103m pe ceilal\u021bi \u0219i \u00een acest fel ajungem s\u0103 \u00eei judec\u0103m. Sfin\u021bii sunt singurii care pot privi r\u0103ul f\u0103r\u0103 s\u0103 \u00eel judece, singurii care \u00eel pot primi cu inim\u0103 de mam\u0103, a\u0219a cum ne \u00eendeamn\u0103 p\u0103rintele Cleopa s\u0103 facem: \u201eS\u0103 ai inim\u0103 de fiu c\u0103tre Dumnezeu; inim\u0103 de judec\u0103tor fa\u021b\u0103 de tine \u0219i inim\u0103 de mam\u0103 c\u0103tre aproapele.\u201d<\/p>

Aceast\u0103 \u201enorm\u0103\u201d este \u00eent\u0103rit\u0103 plastic prin exemplul cu paiul \u0219i b\u00e2rna (cf. Matei 7, 3-5). \u00cen\u021belegem c\u0103 \u201epaiul\u201d este orice p\u0103cat al aproapelui, iar \u201eb\u00e2rna\u201d este tot p\u0103catul meu, toat\u0103 p\u0103rerea bun\u0103 de sine, concentrat\u0103 \u00een ego (\u0219i de aceea greu de v\u0103zut). E cum spune p\u0103rintele Zaharia Zaharou: \u201eAtunci c\u00e2nd nu izbutim s\u0103 aducem slav\u0103 \u0219i mul\u021bumit\u0103 lui Dumnezeu, ne \u00eendep\u0103rt\u0103m unii de al\u021bii \u0219i nu suntem \u00een stare s\u0103 avem iubire fr\u0103\u021beasc\u0103 fa\u021b\u0103 de semenii no\u0219tri. \u00cei privim ca pe ni\u0219te str\u0103ini, \u00eei sim\u021bim ca pe o amenin\u021bare, \u0219i \u00eei judec\u0103m.\u201d Adic\u0103, \u201eb\u00e2rna\u201d const\u0103 tocmai \u00een faptul c\u0103 nu ne vedem propria gre\u0219eal\u0103 \u0219i astfel ajungem s\u0103 \u00eel percepem pe cel\u0103lalt ca pe un str\u0103in. Tot p\u0103rintele Zaharia ne d\u0103 o solu\u021bie: \u201eDac\u0103 tr\u0103im \u00een poc\u0103in\u021b\u0103, vom afla \u00abmilostivirile \u00eendur\u0103rii\u00bb (Coloseni 3, 12), ni se va l\u0103rgi inima \u0219i \u00eei vom privi pe fra\u021bii no\u0219tri cu mil\u0103, dorindu-le tot binele, \u00eei vom iubi \u0219i \u00eei vom purta \u00een inima noastr\u0103.\u201d<\/p>

A cincea \u00eendrumare a M\u00e2ntuitorului este: \u201eNu da\u021bi cele sfinte c\u00e2inilor<\/strong>, nici nu arunca\u021bi m\u0103rg\u0103ritarele voastre \u00eenaintea porcilor, ca nu cumva s\u0103 le calce \u00een picioare \u0219i, \u00eentorc\u00e2ndu-se, s\u0103 v\u0103 sf\u00e2\u0219ie pe voi\u201d (Matei 7, 6). P\u0103rintele Nicolae Steinhardt atrage aten\u021bia asupra discer\u0103m\u00e2ntului: \u201eBun\u0103tatea \u0219i m\u0103rinimia nu se confund\u0103 cu orbirea, prostia \u0219i naivitatea. Naivitatea, spunea Leon Daudet, e bun\u0103 \u0219i frumoas\u0103 la prunci, la copii, la tineret. Oamenilor maturi \u0219i b\u0103tr\u00e2nilor le \u0219ade bine s\u0103 fie inteligen\u021bi, \u00een\u021belep\u021bi, pruden\u021bi, c\u0103l\u0103uzi\u021bi de ceea ce vechile noastre texte biserice\u0219ti numesc at\u00e2t de pertinent: trezvie. Niciodat\u0103 bun\u0103tatea \u0219i m\u0103rinimia nu trebuie s\u0103 se prefac\u0103 \u00een acea jalnic\u0103 \u0219i absurd\u0103 sl\u0103biciune care s\u0103 \u00eeng\u0103duie oamenilor s\u0103 calce \u00een picioare cele sfinte \u0219i m\u0103rg\u0103ritarele.\u201d Ni se cade s\u0103 fim \u00een\u021belep\u021bi ca \u0219arpele, a\u0219a cum explic\u0103 Sf. Teofilact al Bulgariei: \u201eDup\u0103 cum \u0219arpele \u00ee\u0219i las\u0103 trupul s\u0103-i fie r\u0103nit, dar \u00ee\u0219i p\u0103ze\u0219te capul, a\u0219a \u0219i cre\u0219tinul poate s\u0103 le dea pe toate ale sale uciga\u0219ilor, chiar \u0219i trupul s\u0103u, dar s\u0103-i p\u0103zeasc\u0103 \u00eendeosebi capul, care este Hristos \u0219i credin\u021ba \u00eentru El.\u201d<\/p>

A \u0219asea \u201enorm\u0103\u201d l\u0103sat\u0103 de M\u00e2ntuitorul: \u201eCere\u021bi \u0219i vi se va da; c\u0103uta\u021bi \u0219i ve\u021bi afla; bate\u021bi \u0219i vi se va deschide.<\/strong> C\u0103 oricine cere ia, cel care caut\u0103 afl\u0103, \u0219i celui ce bate i se va deschide\u201d (Matei 7, 7-8), ne \u00eendeamn\u0103 la a ne ruga pentru ceea ce avem nevoie: discern\u0103m\u00e2nt, poc\u0103in\u021b\u0103, puterea, \u0219tiin\u021ba de a \u00eemplini poruncile, har. Ne \u00eendeamn\u0103 la aceasta pentru c\u0103 \u0219tie c\u0103 ceea ce ne-a zis este imposibil, dar dac\u0103 ne raport\u0103m cu \u00eencredere la El \u0219i cu st\u0103ruin\u021b\u0103 pentru a izb\u00e2ndi, vom reu\u0219i.<\/p>

Tot ce ne-a zis M\u00e2ntuitorul, adic\u0103 poruncile Sale \u0219i Evanghelia reprezint\u0103 \u201ejugul S\u0103u\u201d. \u201eJugul\u201d se activeaz\u0103 \u00een via\u021ba noastr\u0103 prin orice contact cu oamenii. Dac\u0103 reu\u0219im s\u0103 nu ne frustr\u0103m, s\u0103 nu ne revolt\u0103m, ci s\u0103 suspin\u0103m sub crucea grea \u0219i s\u0103 cerem ajutorul Lui, afl\u0103m har, se deschid c\u0103i, se l\u0103rge\u0219te inima noastr\u0103. De aceea, cheia nu este s\u0103 ne frustr\u0103m \u0219i s\u0103 r\u0103nim, pentru c\u0103 nu putem fi a\u0219a cu El. Trebuie s\u0103 ne smerim, chem\u00e2ndu-L \u00een rug\u0103ciune, \u0219i se va cobor\u00ee El la noi \u0219i ne va ajuta.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

The spiritual evening in February concluded the presentation about the Sermon on the Mount, focusing on the final three works of the law (norms) that the Lord utters. Moreover, it tried to clarify how the Lord\u2019s teaching, \u201cTake My yoke upon you, for My yoke is easy and My burden is light,\u201d can be understood […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","footnotes":""},"categories":[75],"tags":[28],"class_list":["post-7000","post","type-post","status-publish","format-standard","hentry","category-icon-from-within-jan-feb-23","tag-exploring-your-faith","entry"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/7000","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/comments?post=7000"}],"version-history":[{"count":10,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/7000\/revisions"}],"predecessor-version":[{"id":7119,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/7000\/revisions\/7119"}],"wp:attachment":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/media?parent=7000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/categories?post=7000"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/tags?post=7000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}