{"id":5169,"date":"2022-05-31T18:02:16","date_gmt":"2022-05-31T18:02:16","guid":{"rendered":"https:\/\/sfdumitru.org\/?p=5169"},"modified":"2024-03-11T17:54:37","modified_gmt":"2024-03-11T17:54:37","slug":"book-people-at-the-aiud-prison","status":"publish","type":"post","link":"https:\/\/sfdumitru.org\/ro\/2022\/05\/book-people-at-the-aiud-prison\/","title":{"rendered":"\u201eOamenii c\u0103r\u021bi\u201d la \u00eenchisoarea de la Aiud"},"content":{"rendered":"
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\"\"\u00centr-un volum de memorii de \u00eenchisoare din perioada comunist\u0103 de la Aiud mai ales, \u201eAmintiri din \u00eentuneric\u201d, preotul Nicolae Grebenea, cel care a copil\u0103rit cu Emil Cioran, poveste\u0219te c\u0103 a \u00eenv\u0103\u021bat pe de rost, \u00een acele condi\u021bii, \u201eConfesiunile Sf\u00eentului Augustin\u201d, o edi\u021bie \u00een limba francez\u0103. L-am \u00eentrebat pe p\u0103rintele Iustin P\u00e2rvu, \u201ebeneficiar\u201d al aceluia\u0219i tratament, dac\u0103 era posibil, nu fiindc\u0103 a\u0219 fi pus la \u00eendoial\u0103 cuv\u00eentul lui Nicolae Grebenea, ci fiindc\u0103 nu \u00eemi puteam imagina cum se \u00eent\u00eempla acest lucru. Iat\u0103 ce mi-a r\u0103spuns p\u0103rintele Iustin: \u201eO carte circula numai \u00een fascicule, pe pagini, aveam controlul exact al fiec\u0103rei pagini. Sf\u00eenta Scriptur\u0103 era \u00eemp\u0103r\u021bit\u0103, c\u00eete trei, patru pagini \u00een fiecare celul\u0103. Evanghelia lui Ioan, pentru c\u0103 asta era cea mai interesant\u0103, era cartea cea mai disputat\u0103. Pl\u00eengeam \u0219i citeam sub p\u0103tur\u0103, niciodat\u0103 c\u0103r\u021bile n-au fost citite at\u00eet de bine, niciodat\u0103 cuv\u00eentul nu a avut at\u00eeta \u00een\u021beles. Citeam \u0219i \u00eenv\u0103\u021bam pe de rost, repetam \u00een cursul zilei, ne adunam c\u00eend puteam \u0219i reconstituiam interiorul unei c\u0103r\u021bi, fiecare dintre noi \u0219tia un fragment dintr-o carte, se identifica cu acesta. Ne transmiteam cum puteam paginile pe care le de\u021bineam, cel mai adesea la WC, diminea\u021ba. \u0218ti\u021bi, poeziile lui Radu Gyr au fost salvarea noastr\u0103 \u00een \u00eenchisoare, nu era de\u021binut care s\u0103 nu le \u0219tie, s\u0103 nu le repete zilnic.\u00bb<\/em><\/p>

\"\"Oamenii-c\u0103r\u021bi din nuvela lui Ray Bradbury, Fahrenheit 451<\/em>, a demonstrat-o realitatea, nu au fost o fic\u021biune. Cum intrau c\u0103r\u021bile \u00een spa\u021biul \u00eenchisorii? Mi-a explicat tot p\u0103rintele Iustin P\u00e2rvu: \u201eErau oameni care ie\u0219iser\u0103 din pu\u0219c\u0103rie, dar care urmau s\u0103 reia deten\u021bia, pentru c\u0103 erau urm\u0103ri\u021bi, \u0219tiau c\u0103 li se d\u0103dea drumul doar ca s\u0103 poat\u0103 fi inculpa\u021bi din nou. Ei, bine, ce f\u0103ceau ei \u00eenainte de a fi aresta\u021bi din nou? \u00ce\u0219i c\u0103ptu\u0219eau hainele cu fascicule din c\u0103r\u021bi, din \u201eNoul Testament\u201d sau cu \u201ePsaltirea\u201d sau cu alte c\u0103r\u021bi de mare importan\u021b\u0103 pentru om \u00een general. Unul \u00ee\u0219i lua pe Sf\u00eentul Augustin, altul \u00ee\u0219i lua \u201eNoul Testament\u201d sau alte c\u0103r\u021bi, dup\u0103 cum considera el c\u0103 trebuie s\u0103 studieze, s\u0103 se hr\u0103neasc\u0103, s\u0103 ajute \u0219i pe ceilal\u021bi. La un moment dat se g\u0103seau \u00een temni\u021ba aceasta c\u0103r\u021bi care circulau mai ceva dec\u00eet oamenii.<\/em>\u00bb L-am \u00eentrebat pe p\u0103rintele Iustin dac\u0103 poezia a fost acel pai de care s\u0103 se aga\u021be cu n\u0103dejde omul aflat la limita supravie\u021buirii, \u00eentr-o \u00eenchisoare comunist\u0103. R\u0103spunsul este edificator: \u00abPoeziile se spuneau ca \u0219i rug\u0103ciunile, poeziile ne \u00eenc\u0103lzeau \u2026(\u2026) At\u00eet Nichifor Crainic, c\u00eet \u0219i Radu Gyr, Voiculescu, pentru noi au fost salvatorii, poate, a miilor \u0219i miilor de tineri care eram \u00eencarcera\u021bi \u00een celulele Aiudului, ale Pite\u0219tiului, ale Gherlei. Poeziile lor au fost ni\u0219te rug\u0103ciuni tr\u0103ite, cu care tineretul s-a identificat \u00een zilele acelea negre. C\u00eend ascultai sau \u00eenv\u0103\u021bai o poezie precum \u201eIisus \u00een celul\u0103\u201d sau \u201eRidic\u0103-te Gheorghe, ridic\u0103-te, Ioane!\u201d sau \u201eFa\u021ba lui Iisus\u201d, sau alte poezii, care aveau un caracter at\u00eet de \u00eemb\u0103rb\u0103tare, c\u00eet \u0219i de via\u021b\u0103, de interiorizare, dar era \u0219i elan de d\u0103ruire, de jertf\u0103, nu te mai sim\u021beai c\u0103 e\u0219ti tu acolo, fie c\u0103 asta se \u00eent\u00eempla dup\u0103 zece - doisprezece ani de temni\u021b\u0103. Chiar dac\u0103 aveai pedeaps\u0103 de munc\u0103 silnic\u0103 sau de temni\u021b\u0103 grea, tr\u0103iai mereu aceast\u0103 viziune a acestor mari lupt\u0103tori.<\/em>\u00bb \u0218i mai spune p\u0103rintele Iustin un lucru care esen\u021bializeaz\u0103 o experien\u021b\u0103 limit\u0103: \u00abOamenii f\u0103r\u0103 cultur\u0103, f\u0103r\u0103 amintiri, f\u0103r\u0103 o cultivare a r\u0103bd\u0103rii nu pot rezista \u00een condi\u021bii extreme\u2026\u00bb, ca mai apoi s\u0103 conchid\u0103: \u00abO na\u021bie care n-are oameni de talent nu tr\u0103ie\u0219te, ea se chinuie, t\u00eenje\u0219te \u0219i dispare.\u00bb Experien\u021ba istoric\u0103 a demonstrat cu prisosin\u021b\u0103 acest lucru, na\u021biile care \u0219i-au pierdut energia spiritului \u0219i-au pierdut ra\u021biunea de a exista, \u0219i-au pierdut, \u00een final, rostul.<\/p>

Adrian Alui Gheorghe<\/em><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

In a volume of prison memoirs from the communist period in Aiud, called Memories from the Darkness, Father Nicolae Grebenea, who grew up with Emil Cioran, says that, in those conditions, he memorized the Confessions of St. Augustine from a French edition. I asked Father Iustin P\u00e2rvu, a \u201cbeneficiary\u201d of the same treatment, if it […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","footnotes":""},"categories":[70],"tags":[33],"class_list":["post-5169","post","type-post","status-publish","format-standard","hentry","category-icon-from-within-may-jun-22","tag-christian-culture","entry"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/5169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/comments?post=5169"}],"version-history":[{"count":4,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/5169\/revisions"}],"predecessor-version":[{"id":5246,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/5169\/revisions\/5246"}],"wp:attachment":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/media?parent=5169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/categories?post=5169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/tags?post=5169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}