{"id":4182,"date":"2022-01-31T18:03:54","date_gmt":"2022-01-31T18:03:54","guid":{"rendered":"https:\/\/sfdumitru.org\/?p=4182"},"modified":"2024-03-11T17:55:02","modified_gmt":"2024-03-11T17:55:02","slug":"christian-culture-i-ii-2022","status":"publish","type":"post","link":"https:\/\/sfdumitru.org\/ro\/2022\/01\/christian-culture-i-ii-2022\/","title":{"rendered":"Libertatea de a fi anonim"},"content":{"rendered":"
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t
\n\t\t\t\t\t

Scrii un articol. \u00cel semnezi. Spui ceva: e opinia ta. O opinie \u021bi-o faci dup\u0103 c\u00e2t\u0103 inspira\u021bie ai, dup\u0103 c\u00e2t\u0103 cultur\u0103, dup\u0103 c\u00e2t\u0103 experien\u021b\u0103 de via\u021b\u0103 \u0219i \u00een domeniul \u00een care te pronun\u021bi ai adunat. Te a\u0219tep\u021bi ca \u201ereceptorul\u201d, cititorul s\u0103 fie sau s\u0103 nu fie de acord cu tine. Sau s\u0103 r\u0103m\u00e2n\u0103 indiferent.<\/p>

\"\"Tu semnezi articolul\/ opinia\/ mesajul etc. cu numele t\u0103u. Identificabil. Articolul\/ opinia\/ atitudinea \u00eel\/ le publici \u00een ziar, \u00een revist\u0103 apoi \u00een formele noi de promovare a presei, pe internet. Ei, dar dup\u0103 ce tu spui \u0219i te expui, ajungi la m\u00e2na, la interpretarea celor care nu au nume sau au nume ascunse, false. \u0218i \u00eencepe un cor de fluier\u0103turi, \u00eenjur\u0103turi, vulgarit\u0103\u021bi. Dac\u0103 cite\u0219ti acest tip de reac\u021bii, semnate \u201eanonim\u201d, \u00eencepi s\u0103 te \u00eentrebi pe ce lume tr\u0103im \u0219i dac\u0103 mai merit\u0103 s\u0103 ai opinie, s\u0103 g\u00e2nde\u0219ti pentru tine \u0219i pentru ceilal\u021bi. Dac\u0103 merit\u0103 s\u0103 ai solu\u021bii, s\u0103 cau\u021bi solu\u021bii, s\u0103 propui solu\u021bii.<\/p>

Ai o func\u021bie, oarecare, de la pre\u0219edinte la ministru, de la primar la consilier. Te str\u0103duie\u0219ti s\u0103 vii \u201e\u00een agora\u201d cu solu\u021bii la probleme, eventual cau\u021bi calea care s\u0103 \u00eempace c\u00e2t mai mult\u0103 lume. Spa\u021biul pentru comentarii devine, automat, infinit. C\u0103 e infinit acest spa\u021biu, pentru comentarii, este extraordinar: e \u00een spiritul democra\u021biei, a liberei exprim\u0103ri. Dar, nu mai e nici democra\u021bie, nici liber\u0103 exprimare c\u00e2nd acest spa\u021biu devine\/ r\u0103m\u00e2ne la dispozi\u021bia anonimilor periculo\u0219i, hiper activi, a c\u0103ror preocupare de baz\u0103 este ... ura. Care ur\u0103sc tot ce nu pot atinge, care ur\u0103sc tot ce nu le seam\u0103n\u0103 lor, care se simt jigni\u021bi de orice e valoros \u00een lumea din preajm\u0103, \u00een lume \u00een general. Iar sub \u201eprotec\u021bia\u201d anonimatului po\u021bi spune orice! Chiar orice! Po\u021bi \u00eencerca limitele limbajului, po\u021bi s\u0103\u021bi exhibi toate frustr\u0103rile, toate e\u0219ecurile, po\u021bi arunca toat\u0103 mizeria adunat\u0103 \u00een minte, \u00een inim\u0103. \u0218i cu c\u00e2t arunci mai mult\u0103 mizerie, cu at\u00e2ta descoperi c\u0103 ea spore\u0219te \u00een inim\u0103 \u0219i \u00een suflet \u0219i \u00een minte.<\/p>

Spunea cineva c\u0103 un adev\u0103rat caracter este acela care \u00ee\u0219i p\u0103streaz\u0103 regulile \u0219i principiile \u0219i \u00een intimitate, c\u00e2nd e singur. Aici e proba educa\u021biei, s\u0103 fii principial \u0219i corect cu tine \u00eensu\u021bi \u0219i cu ceilal\u021bi c\u00e2nd nu te vede nimeni. Da, \u00een intimitate, cei mai mul\u021bi \u00ee\u0219i umfl\u0103 ego-ul precum \u00ee\u0219i umfl\u0103 gu\u0219a broasca din fabul\u0103.<\/p>

Vorbe\u0219ti despre Biseric\u0103, spui c\u0103 a dat acestei na\u021bii cultur\u0103, istorie, unitate ...? Apar belferii anonimi care te trimit la naiba cu to\u021bi popii t\u0103i, care \u00ee\u021bi explic\u0103 ce le-ar face ei ierarhilor, preo\u021bilor, babelor care \u00eengenuncheaz\u0103 \u00een fa\u021ba unei icoane...! \u0218i ce \u021bi-ar face \u0219i \u021bie, la o adic\u0103. \u0218i ce v-ar face el e din panoplia grotei din care nu a ie\u0219it, de fapt, niciodat\u0103.<\/p>

\u00cen societatea noastr\u0103, dar \u0219i \u00een lume, polemica a disp\u0103rut, a r\u0103mas doar ciorov\u0103iala. \u0218i are dreptate cel care \u021bip\u0103 mai tare, care e mai vulgar, sum\u0103 a mentalit\u0103\u021bilor celor care \u00eel recepteaz\u0103 \u0219i \u00eel aplaud\u0103. Vom fi o lume normal\u0103 atunci c\u00e2nd internetul va asigura dialogul \u00een spa\u021biul public \u0219i nu agresivitatea drojdiei de imbecilitate din \u201elumea anonim\u0103\u201d. Egourile umflate \u00een fa\u021ba imensit\u0103\u021bii internetului se revars\u0103 apoi pe strad\u0103, vedem astfel mocirla caracterelor rev\u0103rs\u00e2ndu-se f\u0103r\u0103 limite.<\/p>

Vom fi (vom redeveni?) o lume normal\u0103, atunci c\u00e2nd fiecare \u00ee\u0219i va asuma ceea ce spune. Cu nume \u0219i prenume. Dac\u0103 nu vor vrea s\u0103 o fac\u0103, atunci ar trebui s\u0103 fie obliga\u021bi. Pentru c\u0103 ne \u00eentoarcem la un principiu al democra\u021biei, poate cel mai important: libertatea ta nu trebuie s\u0103 o \u00eengr\u0103deasc\u0103, s\u0103 o tulbure pe a mea. Iar libertatea ta de a vorbi s\u0103 nu fie o p\u0103l\u0103vr\u0103geal\u0103 exclusivist\u0103 care s\u0103 jigneasc\u0103 bunul sim\u021b, demnitatea uman\u0103 \u0219i pe toat\u0103 lumea.<\/p>

Adrian ALUI GHEORGHE<\/em><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

You write an article. You sign it. You say something: it\u2019s your opinion. You form an opinion based on how much inspiration you have, how much culture, how much life experience, how much experience in your field. You expect the \u201creceiver\u201d \u2013 the reader \u2013 to agree or to disagree with you. Or to remain […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","footnotes":""},"categories":[68],"tags":[33],"class_list":["post-4182","post","type-post","status-publish","format-standard","hentry","category-icon-from-within-jan-feb-22","tag-christian-culture","entry"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/4182","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/comments?post=4182"}],"version-history":[{"count":10,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/4182\/revisions"}],"predecessor-version":[{"id":4273,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/4182\/revisions\/4273"}],"wp:attachment":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/media?parent=4182"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/categories?post=4182"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/tags?post=4182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}