{"id":3034,"date":"2021-05-31T18:03:05","date_gmt":"2021-05-31T18:03:05","guid":{"rendered":"https:\/\/sfdumitru.org\/?p=3034"},"modified":"2024-03-11T17:55:47","modified_gmt":"2024-03-11T17:55:47","slug":"christian-culture-v-vi-2021","status":"publish","type":"post","link":"https:\/\/sfdumitru.org\/ro\/2021\/05\/christian-culture-v-vi-2021\/","title":{"rendered":"\u201eSerbarea de la Putna: 1871 \u2013 2021. Continuitatea unui ideal\u201d"},"content":{"rendered":"
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Constantin Flondor, Serbarea de la Putna 1871<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Suntem \u00een anul 1871. Istoria Europei este \u00eentr-o iminent\u0103 schimbare. Revolu\u021biile de la 1848, din \u00eentreaga Europ\u0103, au schimbat mentalit\u0103\u021bi, destine na\u021bionale. Ca efect, provinciile rom\u00e2ne\u0219ti mai norocoase au reu\u0219it s\u0103 \u00eenf\u0103ptuiasc\u0103 \u201eunirea cea mic\u0103\u201d la anul 1859. Din anul 1866, la 10 mai, regele Carol I preia destinele Rom\u00e2niei unite, mai \u00eent\u00e2i \u00een calitate de voievod apoi, din 1881, va fi \u201euns\u201d rege. Provinciile rom\u00e2ne\u0219ti duc \u00een spate dou\u0103 imperii: imperiul otoman \u0219i imperiul habsburgic. Unul are deja c\u00e2teva secole de istorie \u00een spa\u021biul rom\u00e2nesc, altul a \u00eenlocuit \u201ejugul de lemn otoman cu jugul de fier austriac\u201d, cum se spunea \u00een popor, \u00eenc\u0103 din anul 1775. \u00cen Europa un aer de schimbare, de intrare \u00een modernitate, a cuprins societ\u0103\u021bile evoluate. Pe acest fond, tinerimea rom\u00e2n\u0103 studiaz\u0103 \u00een str\u0103in\u0103tate, la marile universit\u0103\u021bi. \u00cen provinciile rom\u00e2ne\u0219ti se \u00eenfirip\u0103 \u00eenv\u0103\u021b\u0103m\u00e2ntul superior, la Ia\u0219i, la Bucure\u0219ti, la Cluj, la Oradea. \u00cen Europa se \u00eencheie r\u0103zboiul franco-prusac, 1870- 1871, al c\u0103rui deznod\u0103m\u00e2nt a dus la unirea tuturor provinciilor germane \u0219i sf\u00e2r\u0219itul domniei lui Napoleon al III-lea, \u00een Fran\u021ba. Pe acest fond de evenimente majore pentru istoria \u0219i diploma\u021bia european\u0103, la Putna, la marginea Imperiului austro-ungar, sunt puse la cale, de \u201ejunimea rom\u00e2n\u0103\u201d, o serbare \u0219i un congres al studen\u021bimii rom\u00e2ne.<\/p>

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Epitaful d\u0103ruit de Doamnele rom\u00e2ne din Bucovina, organizate de c\u0103tre Elena Istrati din Ia\u0219i, 1871<\/figcaption><\/figure>

Nu \u00eent\u00e2mpl\u0103tor este ales ca loc de desf\u0103\u0219urare Putna, ini\u021biatorii \u0219i organizatorii consider\u00e2nd c\u0103 \u201eva fi serbarea \u00een chestiune mai demn\u0103 \u0219i mai festiv\u0103 f\u0103c\u00e2ndu-se la morm\u00e2ntul lui \u0218tefan cel Mare, \u00een Ziua S\u00e2ntei Marii\u201d. \u00cen acela\u0219i timp este eviden\u021biat\u0103 pozi\u021bia Bucovinei \u00een structura geografic\u0103 \u0219i istoric\u0103 a provinciilor rom\u00e2ne\u0219ti: ea este \u201esentinela rom\u00e2nismului contra colosului nordic \u0219i a p\u0103r\u021bilor lui etnografice\u201d, este, de asemenea, strategic \u201e\u00eencheietura care leag\u0103 Rom\u00e2nia, Moldova \u0219i Basarabia cu Maramure\u0219ul \u0219i Transilvania\u201d. Toate acestea se specific\u0103 \u00een \u201eApelul tinerimii rom\u00e2ne\u201d, elaborat, \u00eentr-o prim\u0103 form\u0103, \u00een ziua de 25 decembrie 1869, (de Cr\u0103ciun), de c\u0103tre un grup de ini\u021biativ\u0103, la Viena. Ce importan\u021b\u0103 pot avea pentru o na\u021biune t\u00e2n\u0103r\u0103 aceste dou\u0103 secven\u021be ale unui eveniment, aparent f\u0103r\u0103 preten\u021bii istorice majore, \u00eentr-un asemenea context extrem de activ, de important pentru devenirea Europei?<\/p>

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Urna depus\u0103 pe morm\u00e2ntul lui \u0218tefan cel Mare de c\u0103tre Asocia\u021bia \u201eRom\u00e2nia Jun\u0103\u201d, 1871<\/figcaption><\/figure>

Descifr\u00e2nd istoria ulterioar\u0103 a rom\u00e2nilor \u0219i a Rom\u00e2niei, privind cu deta\u0219area \u0219i luciditatea unui veac \u0219i jum\u0103tate de la acele evenimente, putem avea ast\u0103zi dimensiunea visului, a speran\u021bei, a disper\u0103rii chiar a ceea ce au \u00eensemnat cele dou\u0103 momente ale acelei ac\u021biuni colective. Serbarea de la Putna \u0219i Congresul studen\u021bimii rom\u00e2ne, care i-a urmat, au fost consecin\u021ba unui complex de factori, dar \u0219i a unei dorin\u021be de secole, am\u00e2nat\u0103, dar niciodat\u0103 uitat\u0103, \u0219i care a c\u0103p\u0103tat forma unei serb\u0103ri \/ s\u0103rb\u0103tori.<\/p>

\u00cen memoria acelor vremuri \u0219i a acelor evenimente a fost deschis\u0103 o impresionant\u0103 expozi\u021bie, la M\u0103n\u0103stirea Putna, la 15 iunie 2021, la \u201eCentrul Cultural Iacob Putneanul\u201d, care marcheaz\u0103 \u00eenceputul unei importante serii de ac\u021biuni comemorative \u0219i de celebrare a unor momente \u0219i a unor personalit\u0103\u021bi providen\u021biale pentru rezisten\u021ba \u0219i persisten\u021ba noastr\u0103 \u00een istorie.<\/p>

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Morm\u00e2ntul lui \u0218tefan cel Mare cu darurile de la Serbarea din 1871. Fotografie din 1913<\/figcaption><\/figure>

\u00censemn\u0103tatea Serb\u0103rii de la Putna este \u00eenc\u0103 insuficient evaluat\u0103, cunoscut\u0103. Apelul tinerimii rom\u00e2ne<\/em>, redactat \u00een ziua simbolic\u0103 de 25 decembrie 1869, la Viena \u0219i transmis studen\u021bimii rom\u00e2ne din toate centrele universitare ale Europei, con\u021bine toate dezideratele \u0219i toate direc\u021biile de urmat pentru unirea de mai t\u00e2rziu, \u00eenf\u0103ptuit\u0103 la 1 Decembrie 1918. Dac\u0103 punem fa\u021b\u0103 \u00een fa\u021b\u0103 dezideratele politice de mai t\u00e2rziu cu dezideratele exprimate \u00een fa\u021ba \u0219i de mul\u021bimea adunat\u0103 la Serbarea de la Putna sau care a rezonat cu aceasta, putem spune c\u0103 unirea de la 1 Decembrie 1918 a avut un puternic \u0219i autentic vot popular exprimat cu o jum\u0103tate de veac mai devreme. Firesc, ne \u00eentreb\u0103m acum, \u00een fa\u021ba istoriei pe care o \u201eeman\u0103\u201d documentele \u0219i exponatele din aceast\u0103 expozi\u021bie, dac\u0103 ar trebui ca tinerimea academic\u0103 de ast\u0103zi s\u0103 formuleze un nou apel c\u0103tre to\u021bi tinerii rom\u00e2ni risipi\u021bi \u00een lume, cum ar suna acest apel? Prima \u00eentrebare ar fi: care Rom\u00e2nie, cea din afar\u0103 sau cea din interior? Avem peste 10 milioane de rom\u00e2ni \u00een afara grani\u021belor fizice, care sunt \u201eo Rom\u00e2nie \u00een c\u0103utarea unei identit\u0103\u021bi\u201d.<\/p>

\u00cen anul 1871 rom\u00e2nii formulau un ideal, care \u021binea de unitatea tuturor provinciilor rom\u00e2ne\u0219ti. Din perspectiva timpului \u0219i a ini\u021biatorilor Serb\u0103rii de la Putna, \u201econtinuitatea unui ideal\u201d nu este o aspira\u021bie, este o datorie. Dac\u0103 ne-o asum\u0103m sau nu este alegerea noastr\u0103, con\u0219tient\u0103 sau indus\u0103, oricum numai popoarele libere au puterea s\u0103 aleag\u0103. Mai mult, popoarele sunt importante \u00een istorie \u00een modul \u00een care se raporteaz\u0103 la libertate, \u00een modul \u00een care \u00ee\u0219i gestioneaz\u0103 libertatea.<\/p>

Adrian Alui Gheorghe<\/em>
Putna, 15 iunie 2021<\/em><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Constantin Flondor, The Putna Celebration of 1871 We are in the year 1871. The history of Europe is in imminent change. The revolutions of 1848, all over Europe, changed mentalities, national destinies. As a result, the luckier Romanian provinces managed to achieve the \u201csmall union\u201d in 1859. As of May 10, 1866, King Carol I […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","footnotes":""},"categories":[59],"tags":[33],"class_list":["post-3034","post","type-post","status-publish","format-standard","hentry","category-icon-from-within-may-jun-21","tag-christian-culture","entry"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/3034","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/comments?post=3034"}],"version-history":[{"count":16,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/3034\/revisions"}],"predecessor-version":[{"id":3082,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/3034\/revisions\/3082"}],"wp:attachment":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/media?parent=3034"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/categories?post=3034"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/tags?post=3034"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}