{"id":1528,"date":"2021-01-31T18:02:29","date_gmt":"2021-01-31T18:02:29","guid":{"rendered":"https:\/\/sfdumitru.org\/?p=1528"},"modified":"2024-03-11T17:56:29","modified_gmt":"2024-03-11T17:56:29","slug":"christian-culture-i-2021","status":"publish","type":"post","link":"https:\/\/sfdumitru.org\/ro\/2021\/01\/christian-culture-i-2021\/","title":{"rendered":"Libertatea prin credin\u021b\u0103"},"content":{"rendered":"
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\"\"Am fost \u00eentrebat, recent, dac\u0103 \u0219i cum consider c\u0103 pot fi acceptate constr\u00eengerile din Biseric\u0103 de un om al secolului XXI, \u00een era tehnologiei incontrolabile, a unui av\u00eent unanim spre un viitor greu de imaginat, dar plin de surprize. M-am g\u00eendit la acest lucru \u0219i mi-am dat seama c\u0103 m\u0103 simt foarte liber \u00een Biseric\u0103, mult mai liber dec\u00e2t pe o strad\u0103 b\u00e2ntuit\u0103 de duhul comer\u021bului, a alerg\u0103rii f\u0103r\u0103 rost dup\u0103 iluzia unui turism cultural situat, de obicei, \u00een afara culturii.\nPe strad\u0103 tr\u0103iesc \u201epe orizontal\u0103\u201d, \u00een Biseric\u0103 descop\u0103r verticala.<\/p>

Eu nu pot demonstra existen\u021ba lui Dumnezeu, pe \u00een\u021belesul unui ateu care \u0219i-a creat plato\u0219a lui de convingeri, dar \u0219tiu c\u0103 Este, \u0219i-mi este suficient ca s\u0103 consider, prin asta, c\u0103 am r\u0103spunsuri la \u00eentreb\u0103rile fundamentale. Vorba lui I. D. S\u00eerbu, care, \u00eentrebat \u00een \u00eenchisoare, de caraliu, de unde \u0219tie c\u0103 exist\u0103 Dumnezeu, a r\u0103spuns: \u201eMi-a spus mama. \u0218i mama nu m-a min\u021bit niciodat\u0103.\u201d Aceasta e verticala credin\u021bei, s\u0103 \u00eel crezi pe cel de dinaintea ta, s\u0103 perpetuezi o stare, o istorie. A familiei \u0219i a societ\u0103\u021bii. A familiei \u0219i a neamului t\u0103u. Pot s\u0103 par\u0103 vorbe mari, dar din c\u00e2nd \u00een c\u00e2nd trebuie spuse. R\u0103spicat. \u00cenc\u0103 mai cred c\u0103 genera\u021biile care vin din urm\u0103 vor avea suficient\u0103 determinare ca s\u0103 men\u021bin\u0103 vie via\u021ba \u00een Biseric\u0103. Apropierea de Biseric\u0103 este un semn de elec\u021bie, de inteligen\u021b\u0103 spiritual\u0103, de chemare interioar\u0103 \u0219i de la Duhul Sf\u00e2nt. E drept c\u0103 tr\u0103im \u00eentr-o lume uluitor de dinamic\u0103, \u00een care se schimb\u0103, sub ochii no\u0219tri, inclusiv \u201ecanonul uman\u201d, \u00een varianta sa clasic\u0103.<\/p>

Da, putem schimba totul pe lumea asta, \u00een sensul \u00een care evolueaz\u0103 tehnica, condi\u021biile de via\u021b\u0103, \u021bintele de atins \u00een plan individual sau social, dar un singur lucru trebuie s\u0103 r\u0103m\u00e2n\u0103 acela\u0219i, garant\u00e2ndu-ne continuitatea, sensul: credin\u021ba. Cu tot cu formele ei de manifestare din Biseric\u0103. Acest minimum sacrificiu este cel care ne d\u0103 garan\u021bia continuit\u0103\u021bii, a apartenen\u021bei noastre la o evolu\u021bie spiritual\u0103, ne las\u0103 s\u0103 vedem p\u00e2n\u0103 departe, la origini \u0219i asta pentru c\u0103 Ortodoxia a conservat duhul primei Liturghii, cea oficiat\u0103 de Iisus Hristos. \u0218i ce nobil este s\u0103 \u0219tii c\u0103 po\u021bi comunica cu \u00eenceputurile...!<\/p>

Auzim tot felul de comentarii la adresa Bisericii, ca institu\u021bie, sunt ironiza\u021bi c\u0103lug\u0103rii ca \u201er\u0103m\u0103\u0219i\u021be\u201d ale unor vremuri revolute, iar cei care o fac au suficien\u021ba celui pe care nu-l zg\u00e2l\u021b\u00e2ie niciun fior metafizic. \u00cen lume, \u00een h\u0103rm\u0103laia mall-urilor, a teraselor cu bere, a excursiilor din plictiseal\u0103 poate tr\u0103i oricine, sau poate fi \u201etr\u0103it\u201d oricine. \u00centr-o m\u0103n\u0103stire tr\u0103iesc oameni ale\u0219i sau care \u201ese aleg\u201d; care se nevoiesc, care \u00ee\u0219i iau responsabilitatea sufletului \u00een propriile m\u00e2ini. \u0218i care \u021bin Bolta Bisericii vie. E limpede c\u0103 nu to\u021bi sunt \u201echema\u021bi\u201d, unii sunt \u00een c\u0103utarea c\u0103ii dup\u0103 vreo dezam\u0103gire \u00een lume, unii fug de lume, al\u021bii o fac din spirit de imita\u021bie poate. Dar, \u00een final, slujesc lui Iisus Hristos, slujesc \u00een numele iubirii universale, fiecare dup\u0103 puterile lui, fiecare se descoper\u0103 pe sine prin nevoin\u021b\u0103.<\/p>

\"\"Nu ne na\u0219tem nici ve\u0219nici, nici infailibili \u00een fa\u021ba \u00eencerc\u0103rilor vie\u021bii. Tocmai aceast\u0103 fragilitate este semnul \u00eendumnezeirii noastre, al pendul\u0103rii \u00eentre orizonturi interioare, presim\u021bite, atinse. Cu c\u00e2t avem o via\u021b\u0103 interioar\u0103 mai intens\u0103, cu at\u00e2ta ajungem mai departe \u00een plan spiritual. \u00cen acela\u0219i timp, \u00een aceast\u0103 lume care alearg\u0103 disperat\u0103 spre nic\u0103ieri, mai bine diferi\u021bi \u00een credin\u021b\u0103, dec\u00e2t egali \u00een necredin\u021b\u0103. Nu sus\u021bin ecumenismul, ca politic\u0103 universal\u0103, capabil\u0103 s\u0103 ucid\u0103 duhul din fiecare; e demonstrat\u0103, \u00een fapt, imposibilitatea uniformiz\u0103rii unor cutume \u0219i a unor credin\u021be formate \u00een medii \u0219i spa\u021bii diferite, \u00een culturi diferite. \u00cen acela\u0219i timp cred c\u0103 finalitatea preconizat\u0103 de oricare credin\u021b\u0103 are drept scop un om mai bun.<\/p>

Sunt, \u00een acela\u0219i timp, o natur\u0103 optimist\u0103. Chiar \u0219i c\u00e2nd credem c\u0103 \u00eel izgonim pe Dumnezeu din noi, de fapt ne lupt\u0103m cu sl\u0103biciunile noastre, de fapt \u00eel reconfirm\u0103m. Nu Dumnezeu are nevoie de noi; omul este parte \u00een aceast\u0103 continu\u0103 aspira\u021bie spre divinitatea ini\u021bial\u0103. C\u0103 nu o maimu\u021b\u0103 ne-a n\u0103scut, ar fi prea josnic; m\u0103car din orgoliu ar trebui s\u0103 ne c\u0103ut\u0103m, s\u0103 accentu\u0103m originile divine. Ar trebui odat\u0103, simbolic, s\u0103 \u00eel d\u0103m \u00een judecat\u0103 pe Darwin, pentru deturnarea istoriei omului \u0219i omenirii, a noble\u021bii acesteia ...!<\/p>

Adrian Alui Gheorghe<\/em><\/p>

Despre autor<\/strong><\/p>

Adrian Alui Gheorghe (n. 1958) este unul dintre cei mai valoro\u0219i scriitori rom\u00e2ni contemporani.<\/p>

Opera sa vast\u0103, cu abord\u0103ri \u00een toate speciile literare \u0219i cu teme diverse, a primit multe distinc\u021bii, dintre care men\u021bion\u0103m: Premiul Uniunii Scriitorilor din Rom\u00e2nia,<\/em> \u00een anul 2001, pentru volumul de poezie \u00cengerul c\u0103zut<\/em> \u015fi \u00een anul 2015<\/strong> pentru romanul Laika<\/em>. A participat la numeroase \u0219i prestigioase t\u00e2rguri interna\u021bionale de carte \u0219i la evenimente culturale interna\u021bionale. Poezia \u0219i proza sa au fost traduse \u00een antologii \u00een limbile: englez\u0103, francez\u0103, german\u0103, rus\u0103, spaniol\u0103, suedez\u0103, ceh\u0103, arab\u0103. Cu inima sa mare a cunoscut \u00eendeaproape pe majoritatea oamenilor mari de cultur\u0103 rom\u00e2ni contemporani, \u00eempreun\u0103 cu care a organizat numeroase evenimente culturale, f\u0103c\u00e2nd din Piatra Neam\u021b un centru de cultur\u0103 rom\u00e2neasc\u0103.<\/p>

\u00cempreun\u0103 cu familia sa, a fost foarte apropiat de p\u0103rintele Iustin P\u00e2rvu, cu care a \u00eenregistrat numeroase interviuri. \u00cei suntem recunosc\u0103tori c\u0103 a acceptat s\u0103 patroneze aceast\u0103 rubric\u0103, pe care ne-o dorim permanent\u0103 \u00een buletinul nostru.<\/p>

\"\"
Ora\u0219ul Piatra Neam\u021b<\/figcaption><\/figure>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

I was recently asked if and how I think the Church\u2019s constraints can be accepted by a 21st century man, in the era of uncontrollable technology, of a unanimous impetus toward a future hard to imagine but full of surprises. I considered this and realized that I feel very free in the Church, much freer […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","footnotes":""},"categories":[32],"tags":[33],"class_list":["post-1528","post","type-post","status-publish","format-standard","hentry","category-icon-from-within-jan-21","tag-christian-culture","entry"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/1528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/comments?post=1528"}],"version-history":[{"count":16,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/1528\/revisions"}],"predecessor-version":[{"id":1643,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/posts\/1528\/revisions\/1643"}],"wp:attachment":[{"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/media?parent=1528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/categories?post=1528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sfdumitru.org\/ro\/wp-json\/wp\/v2\/tags?post=1528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}