{"id":3152,"date":"2021-07-31T18:08:08","date_gmt":"2021-07-31T18:08:08","guid":{"rendered":"https:\/\/sfdumitru.org\/?p=3152"},"modified":"2024-03-11T17:55:33","modified_gmt":"2024-03-11T17:55:33","slug":"apostle-vii-2021","status":"publish","type":"post","link":"https:\/\/sfdumitru.org\/en\/2021\/07\/apostle-vii-2021\/","title":{"rendered":"Let us Become Slaves of Righteousness (cf. Romans 6.18)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"3152\" class=\"elementor elementor-3152\" data-elementor-settings=\"[]\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5cfedbc elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5cfedbc\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2cd2870\" data-id=\"2cd2870\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-01f2c6e elementor-widget elementor-widget-text-editor\" data-id=\"01f2c6e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<p>St Paul Epistle\u2019s to the Romans was read in churches on the fourth Sunday after Pentecost. \u201cDo you not know that to whom you present yourselves slaves to obey, you are that one\u2019s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?\u201d (6.16). We know from the Savior\u2014who told the Jews that they were bondservants, and they said no, they were the sons of Abraham and never knew any bondage (cf. John 8.33)\u2014that he who commits sin \u201cis a slave of sin.\u201d That is why the holy Apostle Paul says this. And he continues, \u201cBut God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness\u201d (17\u201318).<\/p><p><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-3217 alignright\" src=\"https:\/\/sfdumitru.org\/wordpress\/wp-content\/uploads\/2021\/10\/jul2021_img-19.jpg\" alt=\"\" width=\"400\" height=\"251\" srcset=\"https:\/\/sfdumitru.org\/wordpress\/wp-content\/uploads\/2021\/10\/jul2021_img-19.jpg 400w, https:\/\/sfdumitru.org\/wordpress\/wp-content\/uploads\/2021\/10\/jul2021_img-19-300x188.jpg 300w, https:\/\/sfdumitru.org\/wordpress\/wp-content\/uploads\/2021\/10\/jul2021_img-19-16x10.jpg 16w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/>Here is an image: just as we were or are slaves to sin, so we must become slaves of God. We see how the bondage of sin manifests itself especially in a dependent man (and many of us have addictions). Something happens (a <em>trigger<\/em>, as the Americans say), for example a thought like, \u201cI want to eat ice cream,\u201d and I have no peace until I eat that ice cream. Or I want to watch a show, and I don\u2019t have peace until I watch it. Or much more serious things. This is how we see we are slaves. The enemy rings the bell and we immediately \u201canswer the call.\u201d This shows how enslaved we are to sin. But the Apostle tells us that just as we are\/were slaves of sin, so we must become slaves of God. In the words of the centurion in today\u2019s Gospel, if God tell us, \u201cDo this,\u201d we do it. Not say we\u2019ll do it tomorrow\u2014we often hear during confession that people want to pray, but they postpone it and end up not doing it at all. Not like that. When God gives me the thought to pray, well then, I ought to pray. He says, \u201cGo!\u201d Well, I ought to go. He says, \u201cCome!\u201d Well, I ought to come (to church etc.). \u201cDo this! Do prostrations! Do almsgiving!\u201d I ought to do them. This means being slaves of God. Not \u201cMeh, I\u2019ll do it later.\u201d If we do not immediately obey the command, it means we are not slaves!<\/p><p>St Paul continues, \u201cI speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness and of lawlessness leading to more lawlessness, so you now present your members as slaves of righteousness for holiness. For when you were slaves of sin, you were free in regard to righteousness. What fruit did you have then in the things of which you are now ashamed? For the end of those things is death\u201d (19\u201321). Here we understand that it is very important to see whom we serve and what we get in return.<\/p><p>In general, being human is not easy. And it is never easy for man, whether he does evil or good. A wise man told me he heard a Russian father talking in a sermon about the hardships of Christians in the world, persecutions, and so on. And that father concluded by saying, \u201cBeing a Christian is hard. But it\u2019s beautiful!\u201d I personally do think so. On the other hand, being a sinner at first seems easy, but, really, it is not. Whether he commits sin or does good, in a sense, man will always find it hard. But the fruit of sin\u2014for this the Apostle asks, \u201cWhat fruit did you have?\u201d\u2014is death. Same hardship, yet you reap death. Here, when you take on the life in God, you take on the hardship of renouncing evil, of moving away from \u201cthe sin which easily ensnares us\u201d (cf. Hebrews 12.1). It is a struggle with yourself, with the worldly spirit, and it is a cross. But the \u201ccross means bearing that which you do not favor,\u201d Father Arsenie Papacioc said. True, but its fruit is life!<\/p><p>We notice the fruits of the two ways beginning in this life. We see people who sinned or lived in pleasures, but their faces are sour, bitter. They themselves are withered by the heavy odor of sin. That is the odor of hell. And they reap it from this life. Conversely, the man who sacrificed himself, who did good deeds, as the centurion of today, has a bright face and reaps the grace of God. That is why St Paul asks, \u201cWhat fruit did you have then,\u201d and continues \u201c[fruit] of which you are now ashamed? For the end of those is death. But now, having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord\u201d (Romans 6.21\u201323).<\/p><p>These are the two ways. And we need to know whom we choose to obey. To whom we listen and whose slaves we are. Either sin or righteousness. Death or life. The choice is ours. They are both difficult. Although it seems at first that there is no hardship in sin, there is. And a lot of foul odor and heaviness for the soul. Depression, anxiety, and others. On the other hand, we have the cross that leads to life. It is the way of the Savior. It is not easy, but He and all the saints are our companions. This is the epistle of today: Let us become the servants of God to reap life everlasting. Amen!<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>St Paul Epistle\u2019s to the Romans was read in churches on the fourth Sunday after Pentecost. \u201cDo you not know that to whom you present yourselves slaves to obey, you are that one\u2019s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?\u201d (6.16). We know from the Savior\u2014who [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","footnotes":""},"categories":[62],"tags":[24],"class_list":["post-3152","post","type-post","status-publish","format-standard","hentry","category-icon-from-within-jul-aug-21","tag-apostle","entry"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/sfdumitru.org\/en\/wp-json\/wp\/v2\/posts\/3152","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sfdumitru.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sfdumitru.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sfdumitru.org\/en\/wp-json\/wp\/v2\/comments?post=3152"}],"version-history":[{"count":8,"href":"https:\/\/sfdumitru.org\/en\/wp-json\/wp\/v2\/posts\/3152\/revisions"}],"predecessor-version":[{"id":3272,"href":"https:\/\/sfdumitru.org\/en\/wp-json\/wp\/v2\/posts\/3152\/revisions\/3272"}],"wp:attachment":[{"href":"https:\/\/sfdumitru.org\/en\/wp-json\/wp\/v2\/media?parent=3152"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sfdumitru.org\/en\/wp-json\/wp\/v2\/categories?post=3152"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sfdumitru.org\/en\/wp-json\/wp\/v2\/tags?post=3152"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}